Only one light to illuminate the way.

But the path of the just is as the shining light, that shineth more and more unto the perfect day. Prov. 4:18.

Christ’s love in the heart, revealing through the life its wondrous power—this is the greatest miracle that can be performed before a fallen, quarreling world. Let us try to work this miracle, not in our own power, but in the name of the Lord Jesus Christ, whose we are and whom we serve. Let us put on Christ, and the miracle-working power of His grace will be so plainly revealed in the transformation of character that the world will be convinced that God has sent His Son into the world to make men as angels in character and life.

Those who truly believe in Christ sit together with Him in heavenly places. Let us accept the badge of Christianity. This is not an outward sign, not the wearing of a cross or a crown, but it is something that reveals the union of man with God. Let us “put off the old man with his deeds; and . . . put on the new man, which is renewed in knowledge after the image of him that created him” (Col. 3:9, 10). The beauty of holiness is revealed as Christians draw near together, blending in Christlike love.

“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) and let us consider one another to provoke unto love and to good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another: and so much the more, as ye see the day approaching” (Heb. 10:19-25).

There is only one true religion, only one way to heaven; only one light to illuminate the way as the pilgrims press on. As we follow on to know the Lord, we shall acknowledge at every step that Christ is the Light of the world, that He is the Way, the Truth, and the Life; and we shall find that the path that He bids us follow is “as the shining light, that shineth more and more unto the perfect day” (Prov. 4:18). . . .

The Lord is good and greatly to be praised. . . . How blest, how doubly blest, is the home in which father, mother, and children are consecrated to the service of Christ.

Eating the leaves of the tree of life.

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. Rev. 22:2.

Must we wait until we are translated before we eat of the leaves of the tree of life? He who receives into his heart the words of Christ knows what it means to eat the leaves of the tree of life. . . .

The knowledge that comes from God is the bread of life. It is the leaves of the tree of life which are for the healing of the nations. The current of spiritual life thrills the soul as the words of Christ are believed and practiced. Thus it is that we are made one with Christ. The experience that was weak and feeble becomes strong. It is eternal life to us if we hold the beginning of our confidence firm unto the end.

All truth is to be received as the life of Jesus. Truth cleanses us from all impurity, and prepares the soul for Christ’s presence. Christ is formed within, the hope of glory. . . .

It is essential that those who pledge themselves to keep God’s commandments have an intelligent knowledge of the Scriptures. Thus we learn to deny self and to be strictly honest with God in using His goods. It was in order that we might understand the divine will that God gave us the Bible. We cannot obey His commandments until we know what these commandments are.

Parents are without excuse if they fail to obtain a clear understanding of God’s will, that they may obey the laws of His kingdom. Only thus can they lead their children to heaven. My brethren and sisters, it is your duty to understand God’s requirements. How can you educate your children in the things of God unless you first know yourselves what is right and what is wrong, unless you realize that obedience means eternal life and disobedience eternal death?

We must make it our lifework to understand the will of God. Only as we do this can we train our children aright. Your every word and action is to be in accordance with the will of God, irrespective of the opinions and practices of those who refuse to obey God. . . .

“The law of the Lord is perfect, converting the soul” (Ps. 19:7). The Lord has kept back nothing that is necessary for the enlightenment of His children. No one can plead in excuse for transgression that he was left in ignorance, that the way to heaven was not clearly marked out. We have not been left to serve God in a vague, uncertain way.

Christ’s love can not be measured.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. Rom. 8:38, 39.

Christ might, because of our guilt, have moved far from us. But instead of moving farther away from us, He came and dwelt among us, filled with all the fullness of the Godhead, to be one with us, that through His grace we might attain to perfection. By a death of shame and suffering He paid man’s ransom. What self-sacrificing love is this! From the highest excellency He came, His divinity clothed with humanity, descending step by step to the very depths of humiliation. No line can measure the depth of this love. Christ has shown us how much God can love and our Redeemer suffer in order to secure our complete restoration. He desires His children to reveal His character, to exert His influence, that other minds may be drawn into harmony with His mind.

Christ, our Saviour, in whom dwelt absolute perfection, became sin for the fallen race. He did not know sin by the experience of sinning, but He bore the terrible weight of the guilt of the whole world. He became our propitiation, that all who receive Him may become sons of God. The cross was erected to save man. Christ lifted on the cross was the means devised in heaven for awakening in the repenting soul a sense of the sinfulness of sin. By the cross Christ sought to draw all to Himself. He died as the only hope of saving those who, because of sin, were in the gall of bitterness. Through the agency of the Holy Spirit, a new principle of mental and spiritual power was to be brought to man, who, through association with divinity, was to become one with God.

To break down the barriers that Satan had erected between God and man, Christ made a full and complete sacrifice, revealing unexampled self-denial. He revealed to the world the amazing spectacle of God living in human flesh, and sacrificing Himself to save fallen man. What wonderful love! As I consider it, I weep to think that so many of those who claim to believe the truth are encrusted with selfishness. . . .

I marvel that professing Christians do not grasp the divine resources; that they do not see the cross more clearly as the medium of forgiveness and pardon, the means of bringing the proud, selfish heart of man into direct contact with the Holy Spirit, that the riches of Christ may be poured into the mind, and the human agent be adorned with the graces of the Spirit, that Christ may be commended to those who know Him not.

The word of God your guide.

Thy word is a lamp unto my feet, and a light unto my path. Ps. 119:105.

If we would work wisely and intelligently, our human passions, our hereditary and cultivated tendencies, must be brought under the control of a higher and more commanding generalship than human ability. . . .

“Cease to do evil; learn to do well.” This is the lesson everyone should learn day by day. The training due to one’s self comes first. The influence exerted by a life of strict integrity will be a continual education to others. Those who are restrained and guided by the moral and religious principles plainly laid down in God’s Word walk in accordance with the mind and will of God, who is too wise to err and too good to do us harm.

If you would walk wisely, walk in the way of God’s commandments. The Word of God you have in your keeping, right at hand. This Word is so plain that none need go astray unless they allow themselves to be led by their hereditary and cultivated tendencies to wrong. Your Redeemer met Satan’s treacherous advances with the words, “It is written,” and with the imperative command, “Get thee behind me, Satan.” I counsel you to receive with meekness the engrafted Word, which is able to save your soul. The Word of God is your haven. It is a tower of strength, into which you may run and be safe. . . .

The earnest, sincere searcher for truth will not mistake truth for error. The Word of God is the bread of life, of which all may partake and obtain eternal life. Error is falsehood and deception. Those who partake of it must suffer in consequence, as did Adam and Eve in Eden. It is the privilege of all to search with prayerful, eager interest for the truth. Truth is the tree of life, the leaves of which the human family are to eat and live.

Those who try to interpret the Word according to their own ideas, who read it in accordance with their opinions, will never see the truth, and will die in their sins. Those who eat of the forbidden tree accept Satan’s fallacies in the place of “Thus saith the Lord,” and unless they repent, they will never gain that life which measures with the life of God. As did Adam and Eve, they exclude themselves from the tree of life, the fruit of which perpetuates immortality. . . .

We are living amid the solemnities of the judgment. Our souls should be filled with awe, for we are in God’s presence continually. Each one must decide for himself whether he will obey and live or disobey and perish.

To those who obey, the Word of God is the tree of life. It is the word of salvation, received unto eternal life.

Things thou knowest not.

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. Jer. 33:3.

We do not always consider that the sanctification we so earnestly desire and for which we pray so earnestly is brought about through the truth and, by the providence of God, in a manner we least expect. When we look for joy, behold there is sorrow. When we expect peace, we frequently have distrust and doubt because we find ourselves plunged into trials we cannot avoid. In these trials we are having the answers to our prayers. In order for us to be purified, the fire of affliction must kindle upon us, and our will must be brought into conformity to the will of God. In order to be conformed to the image of our Saviour, we pass through a most painful process of refining. The very ones that we regard the most dear upon the earth may cause us the greatest sorrow and trial. They may view us in the wrong light. They may think us in error, and that we are deceiving and degrading ourselves because we follow the dictates of enlightened conscience in seeking for the truth as for hid treasures. . . .

Our prayers for conformity to the image of Christ may not be answered exactly as we desire. We may be tested and proved, for God sees it best to put us under a course of discipline which is essential for us before we are fit subjects for the blessing we crave. We should not become discouraged and give way to doubt, and think that our prayers are not noticed. We should rely more securely upon Christ and leave our case with God to answer our prayers in His own way. God has not promised to bestow His blessings through the channels we have marked out. God is too wise to err and too regardful of our good to allow us to choose for ourselves.

The plans of God are always the best, although we may not always discern them. Perfection of Christian character can be obtained only through labor, conflict, and self-denial. . . .

How inestimably precious are the gifts of God—the graces of His Spirit—and we shall not shrink from the trying, testing process, be it ever so painful or humiliating to us. How easy would be the way to heaven if there were no self-denial or cross! How worldlings would rush in the way, and hypocrites would travel in it without number! Thank God for the cross, the self-denial. The ignominy and shame our Saviour endured for us is none too humiliating for those saved by the purchase of His blood. Heaven will indeed be cheap enough.

Our christian experience must be animated.

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Rev. 3:18, 19.

Our conscience must be purged from dead works to serve the living God. Sanctification means perfect love, perfect obedience, entire conformity to the will of God. If our lives are conformed to the life of Christ through the sanctification of mind, soul, and body, our example will have a powerful influence on the world. We are not perfect, but it is our privilege to cut away from the entanglements of self and sin, and go on unto perfection. . . .

Great possibilities, high and holy attainments, are placed within the reach of all who have true faith. Shall we not anoint our eyes with eyesalve, that we may discern the wondrous things here brought before us? Why do we not with persevering earnestness, work out this prayer, advancing onward and upward, reaching the standard of holiness? We are laborers together with God, and we must work in harmony with one another and with God, “for it is God which worketh in . . . [us] both to will and to do of his good pleasure.” . . .

The Lord takes no pleasure in seeing us spiritually weak. “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.” We have conflicts and trials to meet, but we need not fail or be discouraged. . . .

God can only be honored when we who profess to believe in Him are conformed to His image. We are to represent to the world the beauty of holiness, and we shall never enter the gates of the city of God until we perfect a Christlike character. If we, with trust in God, strive for sanctification, we shall receive it. Then as witnesses for Christ, we are to make known what the grace of God has wrought in us.

The greatest disquietude we can have is uncertainty. The acceptance of the blessings of God brings righteousness and peace. The fruit of righteousness is quietness and assurance forever. We must have simplicity and Godlike sincerity. We must have that wisdom which cometh from above. Our Christian experience must be animated by piety, and instinct with the divine life.

Christ lived a life of humble obedience.

Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him. Heb. 5:8, 9.

Christ came to our world, and lived in the home of a peasant. He wore the best garments His parents could provide, but they were the humble garments of the peasants. He walked the rough paths, and climbed the steeps of the hillsides and mountains. When He walked the streets He was apparently alone, for human eyes did not behold His heavenly attendants. He learned the trade of a carpenter, that He might stamp all honest labor as honorable and ennobling to all who work with an eye single to the glory of God. . . .

Christ, the Lord of the whole earth, was a humble artisan. He was unrecognized, neglected, and despised. But He held His commission and authority from the highest power, the Sovereign of heaven. Angels were His attendants, for Christ was doing His Father’s business just as much when toiling at the bench as a carpenter, as when working miracles for the multitude. But He concealed the secret from the world. He attached no high titles to His name, to make His position understood, but He lived the royal law of God. His work must begin in consecrating the humble trade of the craftsmen who have toiled for their daily bread. Had Christ passed His life among the grand and the rich, the world of toilers would have been deprived of the inspiration which the Lord intended they should have.

Meek and lowly was the life of Christ. He chose this life that He might help the human family. He did not take His place upon a throne as Commander of the whole earth. He laid aside His royal robe, He laid off His kingly crown, that He might be made one of the human family. He took not on Him the nature of angels. His work was not the priestly office after the appointments of men. It was impossible for man to understand His exalted position, unless the Holy Spirit should make it known. For our sake, He clothed His divinity with humanity, and stepped down from the royal throne. He resigned His position as Commander in the heavenly courts, and for our sakes became poor, that we through His poverty might be made rich. Thus, He hid His glory under the guise of humanity, that He might touch humanity with His divine, transforming power. . . .

Those to whom Christ has given a probation in which to form characters for the mansions He has gone to prepare are to enter into His life example.

Infallible Assurance.

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. Dan. 12:3.

Many, very many, will be terribly surprised when the Lord shall come suddenly as a thief in the night. Let us watch and pray, lest coming suddenly He find us sleeping. My soul is deeply stirred as I consider how much we ought to do for perishing souls. The prediction of Daniel, “Many shall run to and fro, and knowledge shall be increased” (Dan. 12:4), is to be fulfilled in our giving of the warning message; many are to be enlightened regarding the sure word of prophecy. . . .

The salvation of souls should be our first consideration. I am troubled when I see many rejoicing in temporal prosperity, for those who possess worldly treasure seldom seek earnestly to secure the heavenly. They are in danger of falling into temptation and a snare, and into many foolish and hurtful lusts, which drown man in destruction. . . .

We need a more firm reliance upon a “Thus saith the Lord.” If we have this, we shall not trust to feeling, and be ruled by feeling. God asks us to rest in His love. It is our privilege to know the Word of God as a sure and tried guide, an infallible assurance. Let us work on the faith side of the question. Let us believe and trust, and talk faith and hope and courage. Let the praise of God be in our hearts and on our lips oftener than it is. “Whoso offereth praise glorifieth me” (Ps. 50:23). Keep the mind stayed upon God, and know the love of Christ as the Word of God reveals it. This Word is life. Talk of Christ; call others to behold Him as your Redeemer.

It is our privilege to rest in an active, living faith in Christ as the Life-giver. It is our privilege to comprehend with all saints, what is the length and depth and height, and to know the love of God which passeth knowledge, and be filled with all the fullness of God. Let us contemplate Christ as the One in whom all fullness dwells. Beholding Him as our personal Saviour, we shall appreciate the value of His saving grace. We should think about Jesus more than we do. We should let His praise be in our hearts. We should speak of the love that has been so abundantly expressed for us. We certainly have every reason to praise God with heart and soul and voice, saying, I will praise the Lord for His great love wherewith He hath loved me. . . .

Lift Him up, the Christ of Calvary; lift Him up, that the world may behold Him. Talk of His goodness, sing of His love, and give Him the grateful thanks of your hearts.

Iam a child of God.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. Rom. 8:17.

The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety. A Christian cannot be self-exalted, for this is not Christlike. The world’s Redeemer, the sinner’s substitute and surety, says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matt. 11:28). . .

But let us continually bear in mind that the meek and lowly Jesus has the spirit and the ambition of a conqueror. The vast dominions over which earthly potentates hold sway form no adequate theater for the exercise of His grace, the expression of His love, and the manifestation of His glory. He who loves the Lord Jesus Christ in truth and sincerity will love those whom Christ died to save, and will eagerly embrace every opportunity to minister to Christ in the person of His disciples.

We must look at our lives as sons and daughters of God, as laborers with Jesus Christ, living for a noble purpose. We are representatives of Jesus Christ in character, and are to serve Him with our undivided affections. Not only will we reveal the fact that we love God, but will, in accordance with His holy character, live a pure, perfect life. We must live perfection, because in looking at Jesus we see in Him the embodiment of perfection; and the great Center upon whom our hope of eternal life and happiness is centered will lead us to unity and harmony. . . .

The life we now live must be by faith in Jesus Christ. If we are Christ’s followers our lives will not be as pieced out by little cheap spasmodic actions according to circumstances and surroundings—jerking actions, revealing feelings to be our master, indulging in little frettings, envious faultfindings, jealousies, and selfish vanity. These put us all out of harmony with the harmonious life of Jesus Christ, and we cannot be overcomers if we retain these defects. . . .

When exposed to varied scenes in life, and words are spoken that are calculated to cut and bruise the soul, speak to yourself: “I am a child of God, an heir with Jesus Christ, a colaborer with God. I must not therefore have a cheap mind, easily to take offense, always thinking of myself, for this will naturally produce an inharmonious character. It is unworthy of my noble calling. The heavenly Father has given me my work to do; let me be worthy of the trust.”

Psalms 78:24, 25

For forty years they were daily reminded by this miraculous provision, of God’s unfailing care and tender love. In the words of the psalmist, God gave them “of the corn of heaven. Man did eat angels’ food” (Psalm 78:24, 25)–that is, food provided for them by the angels. Sustained by “the corn of heaven,” they were daily taught that, having God’s promise, they were as secure from want as if surrounded by fields of waving grain on the fertile plains of Canaan.{PP 297.1}